Possibilities for a Sculpture (Charlotte, Jan and Millicent)

Possibilities for a Sculpture (Charlotte), 2026
Concrete with concrete infilled lettering
110×109×15 cm

Possibilities for a Sculpture (Jan), 2026
Concrete with concrete infilled lettering
122×168×15 cm

Possibilities for a Sculpture (Millicent), 2026
Concrete with concrete infilled lettering
120×120×15 cm

Installed across multiple sites in The Regent’s Park, Possibilities for a Sculpture reimagines the conventions of public sculpture, inviting visitors to become the absent figures of three London monuments through their own bodies.

Drawing on three monuments that occupy significant sites within London’s urban landscape, Günyol & Kunt replace the original sculpted figures with written instructions describing their poses. The instructions are inscribed onto concrete surfaces embedded in the ground, each corresponding in scale to the pedestal of their specific monument. Those who step onto the surfaces and engage with the text, become provisional sculptures, activating and transforming the work with each encounter.

By bringing the elevated surfaces of monumental plinths to ground level, Possibilities for a Sculpture disrupts the relationship between sculpture, viewer, and site. Rather than presenting the monument as a fixed and authoritative object, the work proposes sculpture as a living and contingent form shaped by language, exchange, and interpretation. In the setting of The Regent’s Park, the absent monumental figures are brought into being through the bodies and imaginations of visitors, creating a work that changes with every encounter.

Günyol & Kunt’s collaborative practice explores the construction of individual and collective identity through the interplay of language, symbols, media-generated information, and culturally embedded systems of understanding. Working across installation, sculpture, text, and performance, the duo examines how meaning is produced and negotiated, inviting viewers to reconsider the visual and linguistic structures that shape perception.

Possibilities for a Sculpture will be on view as part of Frieze Sculpture, curated by Fatoş Üstek, from 16 September until 1 November 2026 at The Regent’s Park, London.

Press Release

ÖZLEM GÜNYOL & MUSTAFA KUNT’S POSSIBILITIES FOR A SCULPTURE AT FRIEZE SCULPTURE 2026

https://dirimart.com/en/art-fairs/194-frieze-sculpture-2026

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Ghost Wall

Ghost Wall (2026)
Performative installation
Bricks, each measuring 24 × 11.5 × 11.3 cm

Ghost Wall is a wall made of dozens of bricks that moves continuously through space. Its movement depends on a collective act of reconstruction: the artists move the bricks one by one in the direction of travel, allowing the wall to advance while constantly dismantling and rebuilding itself. As the wall encounters architectural features and physical obstacles, its shape changes. Although it follows a simple looping system, this creates an ever-changing, irregular top edge.

Walls usually define boundaries between the inside and the outside, creating physical and symbolic divisions. They can include or exclude, providing protection or creating isolation. They also guide and control movement through space. However, Ghost Wall has no fixed position and claims no permanent territory. It has no beginning and no end. It neither separates nor unites. It creates neither an inside nor an outside.

Since it serves no practical function, could this wall be something that exists in our minds, beyond its physical presence?

Ghost Wall produces temporary spatial situations that emerge and vanish through movement, centring the worker’s labour. In this way, the work treats the wall not as a fixed object, but as an ongoing process in constant negotiation with the human body, space, and time.

Installation view; Hannes Seidl: Commune – A Happening, Basis e.V., Frankfurt am Main

video stills: Documentation of the premiere, June 19th – 21st 2026, basis Frankfurt e.V. / Film maker: Johannes Schropp

Hannes Seidl: Commune – A Happening

How do we want to live together? The Commune happening explores this question. For five hours a day, musicians, and artists will fill the exhibition spaces of basis e. V. with music, performances, and collaborative readings. Roland Barthes’ ideal of an idiorhythmic community comes to life for three days: a community in which everyone lives according to their own rhythm, makes music independently of one another, yet remains mindful of others. Gatherings in the form of dialogues, trios, or choirs come into being at irregular intervals and dissolve again in favour of a simultaneity of the communal. Three musicians from the Danish ensemble Scenatet perform in the six rooms designed by Anna Berit Asp Christensen, while the Academic Workers’ Song Choir sings a hymn celebrating the pulse of the Commune. This pulse is based on decimal time, a system introduced during the French Revolution that is central to the structure of the Commune. Three clocks displaying decimal time are projected onto the walls of the exhibition, helping participants orient themselves.


Every half hour of decimal time (roughly every 74 minutes of ‘our’ time), the choir sings the canon ‘Il est temps’ (It is time), celebrating both the rhythm of this revolutionary era and an impending revolution. The text is a variation on the lyrics of ‘La Marseillaise’ as it was sung during the Paris Commune.


The scenographic approach for Commune is rooted in the idiorrhythmic monasticism — a practice in which each individual lives according to their own rhythm within a loose communal framework. Idiorhythmia contains a tension between solitude and community: a simultaneity of individual practices that together form a shared field. This understanding of parallel tempi gave rise to the idea of six rooms: each a small world with its own format and materiality, each offering a sensory encounter in its own way. The rooms are conceived as zones for both private and collective immersion; some invite quiet contemplation and exploration, others encourage attentive exchange or improvisational togetherness. Materials, sound and movement are calibrated so that the audience does not merely observe a scenic landscape but becomes co‑creators within it: a simultaneity of individual rhythms and a shared pulse.

In addition, six guests have been invited to enrich the performance with their own contributions. At 8:00 and 9:00 in decimal time (approximately 7:15 p.m. and 9:30 p.m.), Frankfurt-based artists will perform their own works. From a nearly silent performance to electronic improvisations and a DJ set, Commune opens up to the rich local scene.

Schedule:

Friday, 19 June
6:00 p.m. – 11:00 p.m.: Özlem Günyol & Mustafa Kunt: Ghost Wall, performative installation
7:12 p.m.: Julia Mihály: Layers Now Then, electronic music
9:36 p.m.: Marc Behrens: Mitochondrial Pull, electronic music / performance

Saturday, 20 June
6:00 p.m. – 11:00 p.m.: Özlem Günyol & Mustafa Kunt: Ghost Wall, performative installation
7:12 p.m.: Hyunju Oh: Ein Hauch, performance
10:12: Anna Hjalmarsson: DJ set

Sunday, 21 June
6:00 p.m. – 11:00 p.m.: Özlem Günyol & Mustafa Kunt: Ghost Wall, performative installation
7:12 p.m.: Raphaël Languillat: ⌇≈⌇, electronic music

Künstlerische Leitung/ Artistic Direction: Hannes Seidl
Szenographie/ Scenography: Anna Berit Asp Christensen
Mit/With: Scenatet (Katrine Grarup Elbo, Matias Seibæk, Vicky Wright), dem Akademischen Arbeiter*innenlieder- chor.
Gäste/Guests: Marc Behrens, Anna Hjalmarsson, Raphaël Languillat, Julia Mihály, Hyunju Oh, Özlem Günyol & Mustafa Kunt
Auswahl der Texte für die gemeinsamen Lesungen/Selection of texts for the collective readings: Christian Grüny

Künstlerische Mitarbeit/Artistic Collaboration: Sven Rausch

Öffentlichkeitsarbeit/ Public Relations: Olga Appel
Produktionsleitung/ Production Management: ehrliche arbeit – freies Kulturbüro

Commune is a co-production of Hannes Seidl & Briefkastenfirma and Scenatet, funded by Musikfonds, the City of Frankfurt am Main, and Art Music Denmark.

The Dirty Work

The Dirty Work (2026)
Paint on 3D print
12 pieces, installation; 65 x 300 cm

The Dirty Work consists of sculptures developed in response to the German Chancellor’s appropriation of the expression die “Drecksarbeit”, or “dirty work,” in June 2025 while discussing Israel’s attacks on Iran.

The term “dirty work” refers to ethically controversial actions. It commonly describes illegal, immoral, or covert activities.
When a head of state publicly endorses the expression “dirty work,” it sends a powerful message to society that such actions are being legitimized. This rhetoric suggests that laws, values, and moral norms can be stretched according to time and circumstance, and that ethically problematic decisions may be considered acceptable under certain conditions.

In The Dirty Work project, the letters forming this phrase assume the roles assigned to them with the authority of official discourse. Rotating 360° and extending into space, they transform into sculptural forms reminiscent of military ammunition. Using BundesSans, the official typeface of the German federal government, these letters render visible the violence embedded in political rhetoric that makes civilian casualties invisible.


Photo 1-11: Nazlı Erdemirel, 16: Todd-White

Video below: Lee Pretious Studio

(at) the same time

(at) the same time (2026)
Digital video 60 sec.

The video installation “(at) the same time” consists of two separate videos displayed on two screens. With a single rotating indicator accompanied by rhythmic ticking sounds—vocalized by the artists—both dials complete a full rotation in exactly one minute. However, this duration is divided into different segments based on the artists’ heartbeats: Günyol’s minute is divided into 54 units, while Kunt’s minute is divided into 76 units.
Thus, although both rotations are completed within the same duration, Günyol’s creates a calmer sensation, whereas Kunt’s evokes a more tense one. The project intertwines mathematically divided time with organically segmented time, emphasising one’s own perception of time. 

Installation view; If you wanna go outside, get inside, Dirimart London 

photographs: Todd-White

Day by Day

Day by Day (2026-ongoing)
1.6 mm glass beads, synthetic thread
dimensions variable

Day by Day (2026) is produced using the knitting technique known as “prison work” — a form of beaded handicraft made by prisoners since the early twentieth century and now considered an important strand of folk art.

The project progresses during the artist’s “free time,” gradually filling these periods and, over time, beginning to generate its own measure of time. In this beaded structure, which advances approximately 3 cm per hour, each black ring marks the beginning of a new day, while the length of the white segments makes visible the amount of time devoted to this production on that particular day. In this way, the project transforms into a temporal weave that measures both its own time and the time that is transferred to it.

Once completed, the work will mark the passage of a full year.

(321 days left)

İnstallation view; If you wanna go outside, get inside, Dirimart London

photographs: Todd-White

Surrounded

Surrounded (2026)
Wall painting
286 x 476 cm

Surrounded (2026) layers the colours from “I didn’t like these colours” in subtle shifts through circular movements around a space equivalent in size to a single-occupancy prison cell in present-day Turkey, transforming it into a mural that constructs its own boundaries.

The work can also be perceived as a mural of a framed yet blank surface—its structure in place, its image still absent—serving as a homage to many untold stories, suspended between presence and absence. 

İnstallation view; If you wanna go outside, get inside, Dirimart London 

photo: Todd-White

I didn’t like these colours!

I didn’t like these colours! (2026)
Paint on wood
19 pieces, each; 45 × 45 × 4 cm

I didn’t like these colours! (2026) is drawn from the colours encountered by politicians, intellectuals and journalists in Turkey, who have been subjected to and faced a cycle of unjust detention. The installation presents this journey’s colour palette, composed of hues digitally sampled by the artists from social media and press images of police uniforms, police vehicles, detention centres, interrogation rooms, courthouse corridors, court rooms, prison gates, cell doors, and walls. 


Tracing the individual’s journey from home to a prison cell, this chronological sequence presents itself as a colourful abstract installation. The gaps left between transitions highlight the spatial passages and pauses within the process.

Installation view; If you wanna go outside, get inside, Dirimart London
Photo: Todd-White

The Opening in Mayfair

The Opening in Mayfair (2026)
Performance- Installation
Ink-jet print on A2 size papers

The Opening in Mayfair (2026), a performance that takes as its starting point the London Underground announcement ‘See it. Say it. Sorted.’, the artists highlight the open-ended nature of surveillance and espionage in the public realm. The work incorporates reports written during the exhibition opening by a detective – whose identity remains unknown, even to the artists. In doing so, Günyol and Kunt foreground the public nature of the gallery space and the increasing authoritarian pressures shaping this publicness within the global political climate.

From the press release of the exhibition If you wanna go outside, get, 5 MARCH–11 APRIL 2026 at DİRİMART LONDON

Video and video stills: Lee Pretious

PARANOID CIRCLE

Paranoid Circle (2025 – )

Drawing with tank tracks on matt-white painted steel

650 × 650 × 0.4 cm

Paranoid Circle was initially thought for the exhibition Ratatataa at the Kunstmuseum Karlsruhe, though it was never realized.

The Kunstmuseum Karlsruhe’s building, formerly a weapons and ammunition factory, is now a museum and exhibition space with an extensive collection. Considering its previous use, the space has undergone a significant transformation—shifting from weaponry to art, from the rapid shipping of items to the storage of a collection, and from the mass production of single items to the diversity of artworks.

This transformation prompted us to ask the following questions: What if this museum went back to the late 1930s and experienced its own space as a weapons and ammunition factory? Or, if this space—once a weapons and ammunition factory—came to the present day and saw itself as an art museum, how would these two states conceptually merge? What kind of art project might emerge from this?

Paranoid Circle consists of a circular pattern created by a tank rotating repeatedly around its own axis on 4 mm thick painted steel plate. Rather than engaging with the tank’s destructive power—or the aesthetics of violence—the project explores how a 60-ton heavy weapon can be transformed into a material for art. In this sense, the work resists weaponization; instead, it reverses it.

The circle, as a form, has been reinterpreted by many artists within various conceptual frameworks over time. It is often associated with ideas such as symmetry, infinity, timelessness, emptiness and so on. However, this circle does not represent any of these concepts; instead, it produces a sense of deadlock.

Here, the tank becomes an “art machine” capable of drawing. It leaks into the artistic expression; much like a brush leaves marks on a canvas, the tank’s tracks inscribes marks onto the steel surface. Through this process, it is instrumentalized and incorporated into an aesthetic mode of production. Considering the material thickness and the dimensions of the work (650 × 650 cm), the piece is conceived to resemble an enlarged drawing on 160 gsm paper.

As the tank moves, it scratches the surface beneath it, gradually forming a circular pattern that simultaneously creates the drawing and conceptually confines the machine within it.

A tank’s ability to rotate 360° relates to its dominance over its surroundings—it can face and move in any direction at will. Yet during the process, its continuous spinning produces another effect: as if it is trying to look in every direction at once. This repetitive motion gives the tank a distinctly paranoid presence.

FREE SOLO (Karlsruhe)

Free Solo (2019–25)
Performance, installation
154 pieces, acrylic paint on polyurethane, magnesium powder, plywood, 500 × 900 cm (installation dimensions variable)

For Free Solo, Günyol & Kunt created molds from details of numerous statues and memorials in Frankfurt, Istanbul, Çanakkale, and Karlsruhe using silicon. Replicas, which are reminiscent of climbing grips, were cast from these molds. The resultant installation is like a climbing wall—but its origin is not in sport, it is from a collective impulse. Memorials are not only viewed or revered, but are also climbed during protests and celebrations.

This physical act—the aspiration to transcend your own existence, to move up and get closer to the symbolic power of these places—forms the center of the work. The work invites us to question the relationship between body, space, and power—and shows how history can be literally scaled.

Stefanie Patruno, Ratatataa, exhibition catalogue, Kehrer Verlag 2025

Installation view; Ratatataa exhibition at Kunstmuseum Karlsruhe

Cover Photo: Anne-Sophie Stolz