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Sanat Havadisleri

🔘 Bige Örer | Özlem Günyol ve Mustafa Kunt’la Beraber

dört ayaklı şehir radyosu

Sanat Havadisleri Programı’nın on yedinci bölümünde, Bige Örer, sanatçılar Özlem Günyol ve Mustafa Kunt ile 2025 Eylül ayında Städtische Galerie Karlsruhe’de açılan ve 12 Nisan 2026’ya kadar devam eden “Ratatataa” sergisi ile 5 Mart–11 Nisan tarihleri arasında Londra’da gerçekleşen “Dışarı çıkmak istiyorsan, içeri gir” sergisi üzerinden sanatçıların pratikleri üzerine bir söyleşi gerçekleştiriyor ve ele aldıkları kavramların hayvan haklarıyla kesişimleri üzerine birlikte düşünüyorlar.

Ratatataa

Özlem Günyol & Mustafa Kunt

Ratatataa

This publication is dedicated to the impressive and groundbreaking exhibition Ratatataa by the artist duo Özlem Günyol & Mustafa Kunt and presents around 30 outstanding works created between 2008 and the present. Their works are precisely formulated, visually pointed questions about state structures, language, and identity: In Flag-s (2009), for example, they superimpose the flags of all nations onto a black surface, thus questioning the power of representative symbols. Günyol and Kunt challenge us to critically reflect on the current challenges facing our society. The artist duo has been working together in Frankfurt am Main since 2007. Their projects have received numerous awards, most recently the HAP Grieshaber Prize in 2017.


Hardcover

20,5 x 26,5 cm

224 pages

262 color illustrations

English, German

ISBN 978-3-96900-226-12025

Artist:

Özlem GünyolMustafa Kunt

Editor:

Stefanie Patruno

Texts:

Duygu Demir, Jörg Heiser, Stefanie Patruno and Interview by Stefanie Patruno with Özlem Günyol and Mustafa Kunt 

Design:

Sabine Hahn

Published by Kehrer Verlag

First major institutional solo exhibition of the artist duo Özlem Günyol & Mustafa Kunt in Germany

With RATATATAA, the Städtische Galerie Karlsruhe presents the first major institutional solo exhibition of Özlem Günyol & Mustafa Kunt in Germany. The onomatopoeic, provocatively ener- getic title points to the central themes of the exhibition and its accompanying publication: sound, language, and symbol as carriers of social power structures. The artistic principle of the duo Günyol & Kunt lies in the quiet staging of socially critical questi- ons. With subtle humor and analytical precision, they expose mechanisms of power, representation, identity, and belonging— reducing complex themes to an aesthetic minimum. Transfor- mation, repetition, and superimposition are recurring themes throughout the exhibition, whose 30 works were created between 2008 and 2025.

Central to their work is a focus on public space—understood both as a physical site and as a discursive field where collective memories and power structures are negotiated.
The installation Free Solo (2019–2025)—also featured on the co- ver of the book—draws on structures in public spaces. The title of the work not only alludes to the most dangerous form of clim- bing: Günyol & Kunt translate details of numerous statues and monuments in Frankfurt, Istanbul, Çanakkale, and Karlsruhe into real climbing holds and invite visitors to actively explore the wall. The work does not originate in sport, but in the collective impulse to take over public space and climb monuments during celebrations or social unrest.

The fact that Günyol & Kunt do not work with neutral materials, but deliberately use charged objects and symbols, is evident in their works devoted to the themes of migration and flight. In That which remains… (2017), traces of Aegean seawater crystallized on watercolor paper can be seen forming terms such as »Life,« »Equality,« and »Movement.« In the context of the 2016 EU-Turkey agreement, these excerpts from the Declaration of Human Rights become silent references to the discrepancy between aspiration and reality in the refugee crisis. Özlem Günyol (*1977) and Mustafa Kunt (*1978) grew up in Turkey and have been working in Frankfurt am Main since 2007. After studying art at Hacettepe University in Ankara, they continued their education at the Städelschule in Frankfurt—Özlem Günyol with Ayşe Erkmen, Mustafa Kunt with Wolfgang Tillmans. Their work has received numerous awards, including the H. W. & J. Hector Art Prize (2009) and the HAP Grieshaber Prize from VG Bild-Kunst (2017).

The Opening in Mayfair

The Opening in Mayfair (2026)
Performance- Installation
Ink-jet print on A2 size papers

The Opening in Mayfair (2026), a performance that takes as its starting point the London Underground announcement ‘See it. Say it. Sorted.’, the artists highlight the open-ended nature of surveillance and espionage in the public realm. The work incorporates reports written during the exhibition opening by a detective – whose identity remains unknown, even to the artists. In doing so, Günyol and Kunt foreground the public nature of the gallery space and the increasing authoritarian pressures shaping this publicness within the global political climate.

From the press release of the exhibition If you wanna go outside, get, 5 MARCH–11 APRIL 2026 at DİRİMART LONDON

Video and video stills: Lee Pretious

(at) the same time

(at) the same time (2026)
Digital video 60 sec.

The video installation “(at) the same time” consists of two separate videos displayed on two screens. With a single rotating indicator accompanied by rhythmic ticking sounds—vocalized by the artists—both dials complete a full rotation in exactly one minute. However, this duration is divided into different segments based on the artists’ heartbeats: Günyol’s minute is divided into 54 units, while Kunt’s minute is divided into 76 units.
Thus, although both rotations are completed within the same duration, Günyol’s creates a calmer sensation, whereas Kunt’s evokes a more tense one. The project intertwines mathematically divided time with organically segmented time, emphasising one’s own perception of time. 

Installation view; If you wanna go outside, get inside, Dirimart London 

photographs: Todd-White

Day by Day

Day by Day (2026-ongoing)
1.6 mm glass beads, synthetic thread
dimensions variable

Day by Day (2026) is produced using the knitting technique known as “prison work” — a form of beaded handicraft made by prisoners since the early twentieth century and now considered an important strand of folk art.

The project progresses during the artist’s “free time,” gradually filling these periods and, over time, beginning to generate its own measure of time. In this beaded structure, which advances approximately 3 cm per hour, each black ring marks the beginning of a new day, while the length of the white segments makes visible the amount of time devoted to this production on that particular day. In this way, the project transforms into a temporal weave that measures both its own time and the time that is transferred to it.

Once completed, the work will mark the passage of a full year.

(321 days left)

İnstallation view; If you wanna go outside, get inside, Dirimart London

photographs: Todd-White

Surrounded

Surrounded (2026)
Wall painting
286 x 476 cm

Surrounded (2026) layers the colours from “I didn’t like these colours” in subtle shifts through circular movements around a space equivalent in size to a single-occupancy prison cell in present-day Turkey, transforming it into a mural that constructs its own boundaries.

The work can also be perceived as a mural of a framed yet blank surface—its structure in place, its image still absent—serving as a homage to many untold stories, suspended between presence and absence. 

İnstallation view; If you wanna go outside, get inside, Dirimart London 

photo: Todd-White

I didn’t like these colours!

I didn’t like these colours! (2026)
Paint on wood
19 pieces, each; 45 × 45 × 4 cm

I didn’t like these colours! (2026) is drawn from the colours encountered by politicians, intellectuals and journalists in Turkey, who have been subjected to and faced a cycle of unjust detention. The installation presents this journey’s colour palette, composed of hues digitally sampled by the artists from social media and press images of police uniforms, police vehicles, detention centres, interrogation rooms, courthouse corridors, court rooms, prison gates, cell doors, and walls. 


Tracing the individual’s journey from home to a prison cell, this chronological sequence presents itself as a colourful abstract installation. The gaps left between transitions highlight the spatial passages and pauses within the process.

Installation view; If you wanna go outside, get inside, Dirimart London
Photo: Todd-White

The Dirty Work

The Dirty Work (2026)
Paint on 3D print
12 pieces, installation; 65 x 300 cm

The Dirty Work consists of sculptures developed in response to the German Chancellor’s appropriation of the expression die “Drecksarbeit”, or “dirty work,” in June 2025 while discussing Israel’s attacks on Iran.

The term “dirty work” refers to ethically controversial actions. It commonly describes illegal, immoral, or covert activities.
When a head of state publicly endorses the expression “dirty work,” it sends a powerful message to society that such actions are being legitimized. This rhetoric suggests that laws, values, and moral norms can be stretched according to time and circumstance, and that ethically problematic decisions may be considered acceptable under certain conditions.

In The Dirty Work project, the letters forming this phrase assume the roles assigned to them with the authority of official discourse. Rotating 360° and extending into space, they transform into sculptural forms reminiscent of military ammunition. Using BundesSans, the official typeface of the German federal government, these letters render visible the violence embedded in political rhetoric that makes civilian casualties invisible.


Photo 1-11: Nazlı Erdemirel, 16: Todd-White

Video below: Lee Pretious Studio

PARANOID CIRCLE

Paranoid Circle (2025 – )

Drawing with tank tracks on matt-white painted steel

650 × 650 × 0.4 cm

Paranoid Circle was initially thought for the exhibition Ratatataa at the Kunstmuseum Karlsruhe, though it was never realized.

The Kunstmuseum Karlsruhe’s building, formerly a weapons and ammunition factory, is now a museum and exhibition space with an extensive collection. Considering its previous use, the space has undergone a significant transformation—shifting from weaponry to art, from the rapid shipping of items to the storage of a collection, and from the mass production of single items to the diversity of artworks.

This transformation prompted us to ask the following questions: What if this museum went back to the late 1930s and experienced its own space as a weapons and ammunition factory? Or, if this space—once a weapons and ammunition factory—came to the present day and saw itself as an art museum, how would these two states conceptually merge? What kind of art project might emerge from this?

Paranoid Circle consists of a circular pattern created by a tank rotating repeatedly around its own axis on 4 mm thick painted steel plate. Rather than engaging with the tank’s destructive power—or the aesthetics of violence—the project explores how a 60-ton heavy weapon can be transformed into a material for art. In this sense, the work resists weaponization; instead, it reverses it.

The circle, as a form, has been reinterpreted by many artists within various conceptual frameworks over time. It is often associated with ideas such as symmetry, infinity, timelessness, emptiness and so on. However, this circle does not represent any of these concepts; instead, it produces a sense of deadlock.

Here, the tank becomes an “art machine” capable of drawing. It leaks into the artistic expression; much like a brush leaves marks on a canvas, the tank’s tracks inscribes marks onto the steel surface. Through this process, it is instrumentalized and incorporated into an aesthetic mode of production. Considering the material thickness and the dimensions of the work (650 × 650 cm), the piece is conceived to resemble an enlarged drawing on 160 gsm paper.

As the tank moves, it scratches the surface beneath it, gradually forming a circular pattern that simultaneously creates the drawing and conceptually confines the machine within it.

A tank’s ability to rotate 360° relates to its dominance over its surroundings—it can face and move in any direction at will. Yet during the process, its continuous spinning produces another effect: as if it is trying to look in every direction at once. This repetitive motion gives the tank a distinctly paranoid presence.